The Miracle of Israel

Probably the most often asked question I receive in my work is: “Rabbi: Where are the miracles? The Bible is filled with miracles, Why doesn’t God perform them anymore? If God performed a miracle, Rabbi, then I’d believe and maybe I’d even follow in His ways.”

My answer is always the same: God does perform miracles, we just need to be able to see them. They may not be as obvious as the splitting of the Red Sea, but they’re still miracles…and if there was any event in contemporary times where God showed His hand in history, it was the creation of the State of Israel, celebrated just last week on Yom Ha’atzmaut.


Allies in Humanity: What We Can learn from the U.S.-Israel Relationship

To see all of Rabbi Wildes' posts, click here -> Rabbi Mark Wildes' Blog

Featured on: TIMES OF ISRAEL


MK Michael Oren Speaks at MJEWATCH: Michael Oren gives a fascinating and entertaining lecture about the history and current status of the U.S./ Israel relationship.

For more on the evening, check out this The Times of Israel blog post by Rabbi Mark Wildes on what we can learn from Michael Oren and the U.S./ Israel Relationship:

Posted by Manhattan Jewish Experience on Sunday, November 22, 2015

“As a historian, I am always humbled by our general inability to predict which moments in time will or will not become turning points,” said Ambassador Michael Oren last Saturday evening, as he addressed a crowd of 500 people at the annual lecture Manhattan Jewish Experience hosts in memory of my mother, Ruth B. Wildes of blessed memory. (See video above). “We can never truly know how any event or phenomenon will shape history, but we know one thing for certain right now. As of the horrendous attacks last night in Paris, the world will never be the same.”
His words hit me deeply. READ FULL ARTICLE

We Can All Come Out Ahead

To see all of Rabbi Wildes' posts, click here -> Rabbi Jonathan Feldman's Blog

Yom Kippur II 2015/5776

Have you ever been caught on the highway and traffic slows down to a standstill? You assume you are behind an accident, and traffic is moving at a snail’s pace. When you finally pass the cause of the delay, you find out that in fact the accident was not on your road but happened in the lanes going the opposite direction, and that the delay was because of rubbernecking.

Rubbernecking is a very strange phenomenon. It gets me really upset because really the slowdown does not have to happen. So why is there rubbernecking, why do people slow down to look at an accident in the opposite direction? I call this the ‘Lot’s wife synadrome.’ When Sodom was being destroyed Lot and his family were told not to look back, and when Lot’s wife did, she was turned into a pillar of salt. Why is it bad to look back? When I asked people why they looked back, some said that they looked to make sure no one was hurt, or to know to pray if someone was hurt. It might also be a morbid fascination, for the same reason that horror movies are popular, or that they show so much tragedy on the evening news. That is a topic that deserves its own treatment, however the third reason is the one i would like to focus on. I think one of the reasons people look at accidents is because deep inside they feel reassured that the accident happened to someone else and not to them. The underlying world outlook is that there is a kind of zero-sum balance in the world that a certain number of accidents happen, and so if it happened to someone else that means there is less chance it will happen to them.

This outlook is what you can call a ‘win/lose’ world outlook. This term was coined by Steven Covey in the late 90’s, in his book 7 Habits of Highly Effective People. The premise of the 4th Habit, which is to think win/win, is that most people live with the belief that there are a limited number of pieces in the pie, and if someone else gets more, that means I get less. This outlook is reinforced in so many aspects of our society, from competitiveness in school to SAT scores to rankings of employees according to their productivity in the workplace. The bell curve reinforces this outlook, and the rationale behind it is if there is direct competition between people it will spur them on to greater achievement. However there is a down side which pits one person against another.

Someone told me about his experience in law school which illustrated this aspect of our society. it was before finals time and he had missed a number of the lectures over the semester. He asked one of the person in his study group for her notes from those lectures. She delayed giving him the notes, once she forgot them, then she could not find them. Finally she said to him, to tell you honestly I am not comfortable giving you my notes because I have to look out for myself and make sure I place best in the class and so I cannot help you in your work.

This win/lose outlook permeates so many aspects of our society, and in doing so it trickles down to become part of our personalities. And instead of trying to help others, many people feel that they cannot help anyone else and just have to ‘look out for numero uno’ because ‘it’s a tough world out there.’ It also tends to exacerbate jealousy because we are made to feel that I should have what someone else has. It is the reason why people are often critical of others and put them down, we have whole cultural genres called sit coms and reality tv which pit people against each other and turn petty ill will into an art and into a joke.

This outlook on life is caustic for society, and leads to small minded-ness, meaness of spirit and selfishness. Part of our work on Yom Kippur is not just to look at our past actions and to try to correct them, it is to look at our attitudes and personality traits and try to adjust them. Steven Covey advocates what he calls a win/win outlook on life, that for me to win it does not mean that someone else has to lose, and that I do not have to bring someone down to come out ahead. This is what he calls the abundance mentality, that there is enough to go around for everyone.

This outlook is the foundation of Torah values, and was formulated in the Torah 3300 years ago, placed as the most important value a person can have by Rabbi Akiva 2000 years ago and articulated by Namanides 1000 years ago. The Torah tells us to ‘Love our neighbor as ourselves,’ and Rabbi Akiva tells us in the Talmud that this is the underlying principle of the whole Torah. Now what does this mean, to love another person ‘as ourselves’? If you really loved another person as yourself, then if they had something you did not have, you would give it to them. In the end you would wind up giving away almost all you have because there is always someone else who does not have it. Since Judaism does not have vows of poverty where you give away all your belongings, as some religions do, this must not be the proper way to understand it. Nahamanides instead says that you should wish unto others what you would wish for yourself. The result is that if someone has prosperity, good fortune, gets a promotion, finds a great fiancé or wins the lottery, you are as overjoyed for them as if it had happened to you. This is abundance mentality. I can be happy for another person’s success, without feeling that it will detract from my own and even if I do not have what they do. How do we achieve this? Ultimately if we view our blessings coming from the Almighty, then we feel that we are all given what we are supposed to have in life from the Almighty, and we are accepting of what we have. In the Rabbi business, I am happy to report that we share stories, speeches, ideas for talks and generally have a very supportive attitude towards each others’ success. I guess this is good news, because if the Rabbis at not living by win/win then we are in really big trouble.

There is a whole business philosophy predicated on finding the partnerships that are win/win to build upon. The world of economics does not have to be a zero-sum gain. Now granted, there are some situations where it is difficult to see the win/win. If there are four employees in your group, and there is only one spot open for promotion, then if someone else gets it that means I will not get it. So how do we deal with such situations? Covey does concede that there are some situations where there is no avoiding win/lose.

However in the spiritual realm, win/lose where I accept that someone else will get something that I want and that I will not get it, or I will give them what I have, can be a win/win as well. In personal relationships people who have what we call ‘emotional intelligence’ realize that the more I give to another person, or the more I let them have something that I want, I am not losing out but in fact I am gaining.

The great ethical teachers noted a phenomenon in interpersonal relationships that seems counter-intuitive to some. They noted that the more you give to someone, the more you love them. If I would ask you who loves whom more, do parents love children more, or do children love parents more, I think you would answer that parents love children more, yet it is parents who usually give much more to children that children give to parents. So the more we give to someone, the more we love them. R Eliya Dessler explains this by noting that when you give to someone you ‘put more of yourself into them’ so to speak, and so you feel they are an extension of you. Rabbi Simcha Zissel of Kelm says that when you give to another you feel good about the giving, so you love that person because they bring out the best in you. So the win/win is that you come out feeling good about the giving, and in the end you are getting more then you give.

On Monday I came across an amazing personal piece in the Huffington Post. The writer, Richard Paul Evans, NY Times bestselling author, describes the terrible state his marriage was in. He and his wife were always arguing, and they were both dug into their positions, not wanting to budge. Each chore to be done in the home was evaluated by the other and bargained over in terms of who would have to do it. Their relationships was win/lose, and every day was a battle to make sure each of them won more than they lost, or that they did not wind up having to do more than the other. Their kids later told them that their dread of their parents getting divorced was overcome by the feeling that maybe they should get divorced because of how much fighting was going on.

Things finally hit rock bottom and when the author was a way on a business trip he called out to G-d and begged for something to change. Then he realized that the only responsibility he could take was for his own change, and he resolved to so. When he came home from the trip, his wife hardly acknowledged his presence. He realized how alienated he was from the woman he was sleeping inches away from. The next morning he woke up and he said to her ‘what can I do for you to make your day better.’ She looked at him incredulously, and thought that this was a bad joke. But she went with it, and said ‘you can clean the kitchen.’ That morning he cleaned the kitchen. The next morning he woke up and said ‘what can I do to make your day better?’ She laughed at him again, and said ‘clean the garage.’ Maybe she said it just to spite, but even though he had a busy day he spent two hours cleaning the garage. On the third day, she saw he was serious and said that he should not do anything for her. He said ‘I have to, I made a vow to myself to do this.’ ‘Why?’ she asked? ‘Because I love you and care for you,’ he said. She then broke down and said that the problem was her, and that she was stuck in her unhappiness.

Eventually after a month of doing this his love for her grew, and she truly saw how much he loved her. Decades later he is grateful for the insight and realization he had after crying out to G-d. Today on Yom Kippur, when we call out to the Almighty, let’s think about how we can envision our lives and our relationships with other as a win/win, wish for the success of others, and appreciate the spiritual pleasure that comes from giving in and giving to others. Oh, and next time you pass an accident, speed up, don’t look and just offer up a prayer for the safety of and wellbeing of everyone involved.

Why Date Night is Critical – in Judaism and Relationships

To see all of Rabbi Wildes' posts, click here -> Rabbi Mark Wildes' Blog

Years ago a man by the name of Andrew Burian spoke to MJE participants about his experience during the Holocaust. After finishing his incredible account of survival of many concentration camps, an audience member asked “Why did you stay religious after enduring and witnessing all those horrors?”.

I’ll never forget his answer: 

“Because I loved it,” he sighed. “I missed it”.

What does love have to do with religion? For so many Jews, especially in America, the answer is, regretfully, nothing. For many, the idea of practicing Judaism is wrapped up in a sense of obligation and fear – a responsibility to not let something so old die out, fear of disappointing our parents, or maybe even God. But love? Certainly not.

It makes sense. What is the most popular day in synagogue for American Jews? You guessed it – Yom Kippur. And rightfully so – it is the holiest of holy days when we have the greatest opportunity to transform and work on ourselves. It is the “Day of Awe,” in which we proclaim over and over God’s ultimate power and awesomeness. It is critical.

And so synagogues throughout America fill their pews for one or two days, and the people come, and fast and atone, and afterwards most resume their ordinary lives, with the most “Jewish” thing being eating bagels and lox on Sundays and going out for Chinese food on Christmas.

Too few Jews are exposed to what comes right after Yom Kippur – “zman zimchaseinu” – the time of our rejoicing as the Torah describes the holiday of Sukkot, and the next week Simchat Torah. During this time we gather with friends and family, we build a Sukkah, we eat, we drink, give presents to our children, feed the needy, sing and dance. We celebrate and bask in the energy of abundance and joy. We are actually commanded to enjoy ourselves. The Torah says: vsamachta bchagecha: “thou shalt be happy on the holidays.”

It’s a real shame that so many of us weren’t raised to celebrate these holidays, because a Yom-Kippur-only Jewish life reinforces the perception that so many have of Judaism as a sin and guilt oriented faith, and leaves no room for practice out of love.

But why is love in terms of our connection to Judaism and God important in the first place? Like in any relationship between two people there needs to be a balance between what we feel obligated to do and what we truly want to do – what we do because we respect the other person and what we do because we love them. A relationship with one and not the other is doomed to failure and so striking that balance is key.

Looking at my own marriage, I take out the trash, pay 1348265404350_7581514the bills, and schlep to events I don’t always want to go to because I have the utmost respect for my wife and ultimately I want to make the relationship work. At the same time, we enjoy a romantic dinner, kick back and watch a movie and share our innermost thoughts and feelings because I want to – because I love her.

Respect and love – a marriage needs both. Our relationship with God is no different and so Judaism needs both.

Survivor Andrew Burian didn’t just wake up one morning in love. His life was filled with daily actions which ultimately resulted in these feelings. This is why any two people are really in love – the initial chemistry is just infatuation, the real love comes from years of giving and extending oneself for the other – from years of respect. The holiday rituals year after year are meant to eventually get us to a place where we do the mitzvot not just because of what will happen to us if we don’t, and not even because we realize God’s awesomeness – but because we just can’t help ourselves. We’re in love.

We need Yom Kippur. We need to cultivate reverence and awe for God. Love without respect and obligation is transient. But like in any relationship, we need to celebrate the love or it will atrophy. We need to create space to just be with our partner, to enjoy each other. We need a date night! If not, then we’re left in a loveless marriage – best case scenario married to a platonic best friend/ roommate, and worst case scenario – running for the hills and looking for any opportunity to get away. 

simchat torah

Simchat Torah Celebration

Sukkot and Simchat Torah are “date night”. It is our chance to simply enjoy our relationship with God and our beautiful faith.

My blessing to us all is that we take the Yirah – the reverence we experienced on Yom Kippur, and that together we move up to the Ahava – to the joy and love expressed on Sukkot and Simchat Torah. In doing so may we achieve that delicate balance and the highest levels of connection, both in our relationship with God, with our Judaism, and with each other.

Dedicated to the memory of Eitam and Na’amah Henkin, the Jewish couple killed this past week in Israel. They truly loved their Judaism.

How to Say Sorry – the Intersection of High Holidays, Kabbalah, and Positive Psychology

** Read the full blog post on: The Huffington Post | The Times of Israel | the algemeiner **

sorry text

Look familiar? Maybe you’ve sent or received a few similar texts yourself in the past week? Something that implies “I’m sure I messed up somehow.. Sorry.”

There’s nothing wrong with sending apology texts, or using technology to connect with those far away, but for many the High Holidays tradition of apologizing to those we have wronged has largely become a perfunctory gesture and that’s a shame. For if properly understood and done right, this ritual actually has the power to manifest our raison d’etre. Here’s why and how…

Read the full blog post on:
The Huffington Post

Why all Jews can participate in the “Day of Jewish Unity”

All Jews, irrespective of their stance on the Iran Deal, can participate in the “Day of Jewish Unity“.

As Congress prepares to hold a monumental vote on the Iran nuclear deal, the outreach organization Acheinu has organized today, Sept 8, as a “Day of Jewish Unity” calling for “Jews around the world [to join] together to recite 2 chapters of Psalms in an attempt to deflect the acute danger that would result from allowing Iran a path to obtain nuclear warheads.” MJE (Manhattan Jewish Experience) and I will be joining a projected 500,000 Jews in answering this call to prayer.

If you look a bit closer at the group organizing this day of unity, you will see that the objective is to use prayer to guide Congress to reject the Iran Deal. So how can this be a day of Jewish unity when there are many Jews who believe the deal should pass in its current form?

Read full blog post on The Times of Israel!